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The Hebrew Bible reports that angels appeared to each of the Patriarchs, to Moses, Joshua, and numerous other figures. They appear to Hagar in Genesis 16:9, to Lot in Genesis 19:1, and to Abraham in Genesis 22:11, they ascend and descend Jacob's Ladder in Genesis 28:12 and appear to Jacob again in Genesis 31:11–13.
In the Coptic Pistis Sophia (British Library, Add MS 5114), Jesus bids the apostles preach that they "be delivered from the rivers of smoke of Ariel." [2] Because of the association of Jerusalem with the name "Ariel", it is likely that this is an allusion to the fires of Gehenna (or Gehinnom), a valley near Jerusalem deemed cursed [3] because of its association with early pagan religions (Ba ...
In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
The angels appear in the standard garb of Biblical angels, who are always portrayed as either wearing white or radiant clothing. The exact form of the angels is uncertain. The text does not make clear if they were in the form of normal men, who Mary did perhaps not recognize as angels, or if they were the radiant beings Biblical angels are ...
The Angel of the Lord appearing to Hagar in the wilderness, as depicted by Nicolas Colombel in the mid 17th century. The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Tanakh on behalf of the God of Israel.
Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker in Jerusalem: Arakiel: Araciel, Arakiba, Araqael, Araqiel, Aretstikapha, Arkas, Arkiel, Arqael, Sarquael Christianity, Judaism: Watcher, Archangel Earth of God Arariel: Azariel Judaism Angel of rivers, waters ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
The Angels might say to them, ‘The Star which ye have seen is the Christ. Go ye, worship Him, where He is now born, and see how great is He that is born.’ [12] Pope Leo I: Besides that star thus seen with the bodily eye, a yet brighter ray of truth pierced their hearts; they were enlightened by the illumination of the true faith. [12]