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Ritual is secondary: just as technology is an application of science, so ritual is an application of myth—an attempt to produce certain effects, given the supposed nature of the world: "For Tylor, myth functions to explain the world as an end in itself. Ritual applies that explanation to control the world."
Religion is the broader term: besides mythological aspects, it includes aspects of ritual, morality, theology, and mystical experience. A given mythology is almost always associated with a certain religion such as Greek mythology with Ancient Greek religion.
Romuva is a neo-pagan movement derived from the traditional mythology of the Lithuanians, attempting to reconstruct the religious rituals of the Lithuanians before their Christianization in 1387. Practitioners of Romuva claim to continue Baltic pagan traditions which survived in folklore, customs and superstition.
Ritual is a key means of interacting with manitouk, [48] and as with other Algonquian groups, as well as with Siouan groups, appearing pitiable before the spirits is also emphasised. [49] In turn, manitouk can assist humans by providing them with success in hunting, in war, or in overcoming sorcery. [ 50 ]
A few notable examples include: Zeus vs. Typhon and Hercules vs. the Lernaean Hydra, both of which are from Greek mythology, Thor vs. Jörmungandr of Norse mythology, Indra vs. Vritra of Indian mythology, Ra vs. Apep of Egyptian mythology, Yahweh vs. Leviathan of Judeo-Christian mythology, and Yu the Great vs. Xiangliu of Chinese mythology ...
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Emphasis on ritual vs. personal salvation was a major division in classical Hindu philosophy, epitomized by Purva Mimamsa vs. Uttara Mimamsa (Vedanta). Ritual ( puja ) continues to play a central role in contemporary Hinduism , but the enormous complexity of ancient ritual ( yajna ) only survives in a tiny minority of Shrauta practitioners.
The practices associated with ritual fires among Albanians have been historically fought by the Christian clergy, without success. [11] The fire god Enji was presumably worshiped by the Illyrians in antiquity [ 12 ] and he may have been the most prominent god of the Albanian pantheon in Roman times by interpreting Jupiter , when week-day names ...