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Olumba claimed to be the Abrahamic God [12] in human form. Members of his religion claim he is immortal. [13] Khidr. In Islamic mythology "Al-Khidr" or "The Green" is a guide and servant for other prophets. He is considered an immortal human who, depending on the versions, is normally a human servant or prophet of God.
The later historian Diogenes Laërtius claimed that Empedocles committed suicide by jumping into Mount Etna in order to persuade people that he was an immortal god, [64] a legend which is also alluded to by the Roman poet Horace. [65] Pharnavaz I of Iberia: 326–234 BCE Iberian king (r. 299–234 BCE) Antiochus IV Epiphanes: 215–164 BCE
Upload file; Search. Search. Appearance. Donate; ... Download as PDF; Printable version; ... List of people claimed to be immortal in myth and legend; 0–9.
Souls would go to either heaven or hell; these concepts of the afterlife in Zoroastrianism may have influenced Abrahamic religions. The Persian word for "immortal" is associated with the month "Amurdad", meaning "deathless" in Persian, in the Iranian calendar (near the end of July).
According to MFI's website, Shahi claimed to be Awaited Messiah, but not the second coming of Jesus and claim that Jesus has also returned to support the Shahi. [74] Gohar Shahi claimed to have met with Jesus in America. [75] Mainstream Muslim scholars have rejected Shahi's claims, and condemned his teachings as blasphemous. [76]
The term is a combination of chiram, or 'permanent', and jīvi, or 'lived'.It is similar to amaratva, which refers to true immortality.At the end of the last manvantara (age of Manu), an asura named Hayagriva attempted to become immortal by swallowing the sacred pages of the Vedas, as they escaped from the mouth of Brahma.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Those who are translated beings are said to be "changed so that they do not experience pain or death until their resurrection to immortality." [2] Both translated and resurrected beings are eternally young and fit, not subject to illness or injury and spend their existences as ministering angels doing things that require physical bodies to perform; for example, where a disembodied spirit can ...