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[citation needed] He is the author of several books and contributed to theological and pastoral journals in the United States and Europe. [7] [8] From 1985 to 1989 he was the editor of Militia Immaculatae (Rome), a Marian review for the clergy. He wrote and lectured extensively on Franciscan theology and Mariology.
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the Platonic Academy founded in Athens in the 4th-century BC seems to have included theological themes in its subject matter; [39] the Chinese Taixue delivered Confucian teaching from the 2nd century BC; [40] the School of Nisibis was a centre of Christian learning from the 4th century AD; [41] [42]
A festschrift was published in 2016 in his honor, focusing on the theme of world Christianity. [5] On March 30–31, 2017, Georgetown University hosted an international symposium to discuss Phan's influence and legacy entitled "Theology without Borders: Celebrating the Legacy of Peter C. Phan."
In the final document Genesis 1–11 lays the foundations, Genesis 12–50 defines the people of Israel, and the books of Moses define the community's laws and relationship to its God. [16] Since the second half of the 20th century, views on the relative age of P and the Holiness Code (H) have undergone major revision.
Hodgson received his A.B. degree in history from Princeton University (1956); and his B.D., M.A., and PhD degrees from Yale University (1959, 1960, 1963). [3] Hodgson taught modern and systematic theology at Vanderbilt for 38 years, with a focus on issues such as christology, [4] the doctrine of God (Trinity), liberation theology, [5] theology of history, and Protestant theology in the ...
The latter half of the twentieth century also saw the emergence of systematic theologies dealing with critical themes from social, political, and economic perspective, including the Liberation Theology of James Cone and Gustavo Gutiérrez, the Post-liberal Theology associated with Yale Divinity School, and Feminist Theology (e.g. Sarah Coakley ...
In the narrow sense of the term, Sino-Christian theology is associated with cultural Christians [1] like Liu Xiaofeng and He Guanghu who have challenged the indigenizing approach and have proposed the greater need to articulate a critically reflective theology using the Chinese language. [2]