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Omnists interpret this to mean that all religions contain varying elements of a common truth, that omnists are open to potential truths from all religions. The Oxford dictionary defines an omnist as "a person who believes in all faiths or creeds; a person who believes in a single transcendent purpose or cause uniting all things or people, or ...
Studying Religion – Introduction to the methods and scholars of the academic study of religion Full-text search engine – Searchable sacred texts of the major World Religions Patheos.com – Offers a comprehensive library with essays written by prominent religious scholars
In 1998, Jonathan Z. Smith wrote a chapter in Critical Terms for Religious Studies which traced the history of the term religion and argued that the contemporary understanding of world religions is a modern Christian and European term, with its roots in the European colonial expansion of the sixteenth century. [51]
A Dictionary of All Religions and Religious Denominations is a 19th-century comprehensive survey of world religions by the American author, Hannah Adams. It was first published in Boston, Massachusetts in 1817. In 1817, appeared A Dictionary of All Religions and Religious Denominations, dedicated as before to John Adams. This was a popular book ...
The definition of religion is a controversial and complicated subject in religious studies with scholars failing to agree on any one definition. Oxford Dictionaries defines religion as the belief in and/or worship of a superhuman controlling power, especially a personal God or gods.
The terms atheist (lack of belief in gods) and agnostic (belief in the unknowability of the existence of gods), though specifically contrary to theistic (e.g., Christian, Jewish, and Muslim) religious teachings, do not by definition mean the opposite of religious. The true opposite of religious is the word irreligious.
Anthropology of religion; Comparative religion; History of religions; Philosophy of religion; Psychology of religion; Sociology of religion; Sometimes, theology and religious studies are seen as being in tension, [77] and at other times, they are held to coexist without serious tension. [78] Occasionally it is denied that there is as clear a ...
Cotter and Robertson noted that the history of the world religions paradigm is "intimately tied up" with the history of the study of religion as an academic discipline. [12] It emerged from within the phenomenology of religion approach which placed an emphasis on description rather than critical analysis. [8]