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Although the ideal time for Tikkun Chatzot is the hour following midnight, Tikkun Rachel may be said until a half (seasonal) hour before `alot hashachar/dawn, and Tikkun Leah until dawn. [8] The Magen Avraham method (also held by Rebbe Nachman of Breslov) is that midnight is six clock hours after nightfall (appearance of 3 medium stars). The ...
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
Today, in most places where the Daily Cycle is observed, the Midnight Office is combined with Matins and the First Hour into one of the three daily aggregates called for in the Typikon. [3] Concerning the Midnight Office, Saint Mark of Ephesus says: "The beginning of all the hymns and prayers to God is the time of the midnight prayer. For ...
Bible quotes about love “Everything should be done in love.” — 1 Corinthians 16:14 “Above all, keep loving one another earnestly, since love covers a multitude of sins.” — 1 Peter 4:8
Midnight Office: At midnight: Christ's midnight prayer in Gethsemane; a reminder to be ready for the Bridegroom coming at midnight and the Last Judgment. Órthros (Ὄρθρος) Matins or Orthros: Morning watches, ending at dawn: The Lord having given us not only daylight but spiritual light, Christ the Savior. Prō̂tē Hóra (Πρῶτη ...
Compline (/ ˈ k ɒ m p l ɪ n / KOM-plin), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English word is derived from the Latin completorium, as compline is the completion of ...
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.
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