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No Governor of Jerusalem or Procurator of Judea is known to have been called Lentulus, and a Roman governor would not have addressed the Senate in the way represented. [4] The Roman writer cited the expressions "prophet of truth", "sons of men" and "Jesus Christ". The former two are Hebrew idioms, and the third is taken from the New Testament.
Romans used a phalanx for their third military line, the triarii. These were veteran reserve troops armed with the hastae or spear. [26] Rome conquered most of the Hellenistic successor states, along with the various Greek city-states and leagues. As these states ceased to exist, so did the armies which used the traditional phalanx ...
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
Gerd Theissen and Annette Merz argue that Tacitus at times had drawn on earlier historical works now lost to us, and he may have used official sources from a Roman archive in this case; however, if Tacitus had been copying from an official source, some scholars would expect him to have labelled Pilate correctly as a prefect rather than a ...
Libation (Latin libatio, Greek spondai) was one of the simplest religious acts, regularly performed in daily life. At home, a Roman who was about to drink wine would pour the first few drops onto the household altar. [305] The drink offering might also be poured on the ground or at a public altar. Milk and honey, water, and oil were also used ...
The references by Paul establish the main outline of Jesus life indicative that the existence of Jesus was the accepted norm within the early Christians (including the Christian community in Jerusalem, given the references to collections there) within twenty years after the death of Jesus, at a time when those who could have been acquainted ...
Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from the material. They used a computer program to reverse the aging process.
The title "Chosen one" or "Elect one" is used twice in Luke's gospel: eklektos is used in 23:35 when the rulers mock Jesus, while eklelegmenos is used in 9:35 when Jesus is transfigured. James R. Edwards notes that the phrase is used repeatedly in 1 Enoch , but was associated in Jewish thinking with triumph and glory, rather than with suffering.