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Created beings have potentiality that is not actuality, imperfections as well as perfection. Only God is simultaneously all that he can be, infinitely real and infinitely perfect: 'I Am that I Am' (Exodus 3:14). His attributes or his operations are really identical with his essence, and his essence necessitates his existence. [1]
The first, absolute perfection, is where God is loved as much as he can be loved; only God himself can be this perfect. The second level, where love for God fills a person constantly, is possible after death but not in life. [25] The lowest level of perfection was thought to be possible to achieve while living. Theologian Thomas Noble described ...
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being.
Either (1) in reference to a future state, “if ye have this true love or charity ye shall be perfect hereafter;” or (2) the future has an imperative force, and perfect is limited by the preceding words = perfect in respect of love, i. e. “love your enemies as well as your neighbours,” because your Father being perfect in respect of love ...
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
Perfect Master is the English term Meher Baba began to use in his writing as early as 1925 [1] to denote the Eastern idea of a sadguru or a qutub ().A Perfect Master, according to Baba, is a God-realized person (one whose limited individualized consciousness has merged with God) who can use his Divine attributes of Infinite Power, Knowledge and Bliss for the spiritual upliftment of others. [2]
Leibniz claims that God's choice is caused not only by its being the most reasonable, but also by God's perfect goodness, a traditional claim about God which Leibniz accepted. [2] [b] As Leibniz says in §55, God's goodness causes him to produce the best world. Hence, the best possible world, or "greatest good" as Leibniz called it in this work ...
Augustine: " For he held us, that we should not by our own strength be able to free ourselves from him, but by the grace of God. By his goods, he means all the unbelievers. He has bound the strong man, in that He has taken away from him all power of hindering the faithful from following Christ, and gaining the kingdom of heaven." [2]