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Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
According to Thomas Aquinas, God can also be defined as the act of all acts, the perfection of all perfections and the perfect Being. [2] This Being is also called being in the strong sense or intensive Being (Esse ut actus, or Actus essendi) to distinguish it from being in the weak sense or common being (esse commune) of all
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being.
[5] Pascal, far from suggesting that God can be deceived by outward show, says that God does not regard it at all: "God looks only at what is inward." [ 5 ] For a person who is already convinced of the odds of the wager but cannot seem to put their heart into the belief, he offers practical advice.
Instead, he starts with the fact that he has an idea of God and concludes "that the mere fact that I exist and have within me an idea of a most perfect being, that is, God, provides a very clear proof that God indeed exists." He says, "it is no surprise that God, in creating me, should have placed this idea in me to be, as it were, the mark of ...
In his book Why God Makes Sense in a World That Doesn't: The Beauty of Christian Theism (2021), [full citation needed] Ortlund argues that the idea of the existence of God is "more satisfying to both mind and heart" than naturalism. [citation needed] Ortlund has written a commentary on the work of Anselm. [25]
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To underline his point he says probably the most famous line from this book: "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world." He says that a recognition of this truth underlies the universal feeling that bad men ought to suffer – a sense of retribution. While ...