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The International Bible Society (now known as Biblica) published the New Testament of the New Urdu Bible Version (NUBV) in 2009. This is based on their 1983 revision of New International Version (NIV) in English. [19] It was published in India only, not in Pakistan. In 2011 the Urdu Geo Version was published by Geolink Resources LLC.
Ammon (/ ˈ æ m ən /; Ammonite: 𐤏𐤌𐤍 ʻAmān; Hebrew: עַמּוֹן ʻAmmōn; Arabic: عمّون, romanized: ʻAmmūn) was an ancient Semitic-speaking kingdom occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan.
The first translation of the Bible into any of the languages of Northeast India was in Assamese (1883) followed by Khasi version, published in 1891. Translations into many other languages have appeared since then with the most prominent and largest languages such as Garo (1924), Mizo (1959), Bodo (1981), Meitei (1984), Kokborok (2013) and ...
The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.
PDF version: 5 Svatý Korán: Arabský text a Český překlad [37] [2] Czech: Czech Republic: 1990 Šera Alího PDF version: 6 Koranen: med dansk oversaettelse [38] [2] Danish: Denmark: 1967 A.S. Madsen Online version PDF version * De Heilige Qoer-an: Dutch: Netherlands; Flanders, Belgium: 1934 Muhammad Ali: PDF version Archived 2022-01-19 at ...
' Garden and Spring ') in Urdu, is a collection of allegorical stories by Amir Khusro written in Persian in the early 13th century. While legend says that Amir Khusro was the author, the tales were written long after his death. [citation needed] Legend has it that Amir Khusro's master and Sufi saint Nizamuddin Auliya had fallen ill.
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Sayyeda Nusrat Jahan Begum (1865–1952), [1] and Hazrat Amman Jan ‘Beloved Mother' within the Ahmadiyya Community, was the second wife of Mirza Ghulam Ahmad and the daughter of Mir Nasir Nawab of Delhi. The marriage is seen, within the Community, as having fulfilled certain prophecies.