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Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
[1] [3] [4] The epistle is described by Irenaeus as follows: There is also a forceful epistle written by Polycarp to the Philippians, from which those who wish to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. [5]
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
Extemporaneous preaching is a style of preaching involving extensive preparation of all the sermon except for the precise wording. The topic, basic structure and scripture to be used are all determined in advance, and the preachers saturate themselves in the details necessary to present their message so thoroughly that they are able to present ...
In the King James Version of the Bible the text reads: And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. The New International Version translates the passage as: If the home is deserving, let your peace rest on it; if it is not, let your peace return to you.
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In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
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