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Udu, an Igbo instrument. The Igbo people have a melodic and symphonic musical style. Instruments include opi otherwise known as Oja [5] [6] a wind instrument similar to the flute, igba, and ichaka. [7] Another popular musical form among Igbo people is highlife, which is a fusion of jazz and traditional music and widely popular in West Africa.
Amadioha (from ámádí + ọ̀hà, 'free will of the people' in Igbo) is the Arusi of justice, thunder, lightning and the sky. He is referred to as Amadioha in southern Igboland, Kamalu, Kamanu, Kalu among the Aro and other Cross River Igbo people, Igwe among the Isuama Igbo and in northwestern Igboland, and Ofufe in certain parts of Igboland.
The Osu caste system's roots trace back to the era when Igbo city-states were governed by Odinani, a system of earth-based laws. Ala, a deity, established rules for the people to follow in order to ensure the nation's prosperity within the territory granted by Chukwu, the Supreme God. Offenders found guilty of grave abominations were exiled to ...
The Igbo people, commonly and often referred to as Ibo people, are one of the largest ethnic groups to ever exist in Africa; they have a total population of about 20 million people. Most people who are a part of this ethnic group are based in the southeastern part of Nigeria, they contribute to about 17 percent of the country's population.
Igbo slaves may have not been victims of slave-raiding wars or expeditions but perhaps debtors or Igbo people who committed within their communities alleged crimes. [96] With the goal for freedom, enslaved Igbo people were known to European planters as being rebellious outspoken and having a high rate of suicide to escape slavery.
The Osu caste system in Nigeria and southern Cameroon of the Igbo people can be traced back to Odinani, the traditional Igbo religion. [103] It is the belief of many Igbo traditionalists that the Osus are people historically owned by deities, and are therefore considered to be a 'living sacrifice', an outcast, untouchable and sub-human (similar ...
The Eze Nri managed trade and diplomacy on behalf of the Nri people, a subgroup of the Igbo-speaking people, and possessed divine authority in religious matters. The kingdom was a haven for all those who had been rejected in their communities and also a place where slaves were set free from their bondage.
The Igbo believe that it is children who perpetuate the tribe, and in order to do so children are expected to continue Igbo tradition and ways. Parts of Igbo divinities is Agwu, the alusi of health and divination. Agwu is a concept used by the Igbo to explain and understand: good and evil, health and sickness, fortune and misfortune. [2]