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Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
99 Names of Allah No. Arabic Reference Romanization Translation Narrators Al-Tirmidhi Ibn Majah Al-Hakim Ibn Mandah Ibn Hazm Ibn al-Arabi Ibn al-Wazir Ibn Hajar Al-Bayhaqi Ibn Uthaymeen Al-Ridhwani Al-Ghasn Ibn Nasir Ibn Wahf Al-Abbad; 1 الله Q1:1: Allāh Allah Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes 2 الرحمن Q1:1 ...
Since the first centuries of Islam, Arabic-speaking commentators of Jewish, Christian, and Islamic faith used the term Allah as a generic term for the supreme being. [59] Saadia Gaon used the term Allah interchangeably with the term ʾĔlōhīm. [59] Theodore Abu Qurrah translates theos as Allah in his Bible, as in John 1:1 "the Word was with ...
Abd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught: Ibrahim al-Nakha’i taught: Ali ibn Husayn Zayn al-Abidin (659–712) taught: Hisham ibn Urwah (667–772) taught: Ibn Shihab al-Zuhri (died 741) taught: Salim ibn Abd-Allah ibn Umar taught: Umar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar: Hammad ibn ...
Al-Asma' wa al-Sifat ("The Divine Names and Attributes"), Ibn al-Subki said: “I do not know anything comparable to it!” Al-I`tiqad `ala Madhhab al-Salaf Ahl al-Sunna wa al-Jama`a ("Islamic Doctrines According to the School of the Predecessors Which is the School of the People of the Prophet’s (S) Way and Congretgatoin of His Companions ...
The Youth Pledge, a pledge made by Indonesian youth on October 28, 1928, defining the identity of the Indonesian nation.On the last pledge, there was an affirmation of Indonesian language as a unifying language throughout the archipelago.