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In the King James Version of the Bible it is translated as: And Thomas answered and said unto him, My Lord and my God. The modern World English Bible translates the passage as: Thomas answered him, "My Lord and my God!" For a collection of other versions see BibleHub John 20:28
The most important of these is the church of Abu Serghis that claims to be built on the place the family had its home. This verse contains Matthew's third direct quote from the Old Testament. [2] This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1]
In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
[8] Hilary of Poitiers: For obeying God's will and not calling on His name, shall find the way to the heavenly kingdom. [8] Pseudo-Chrysostom: And what the will of God is the Lord Himself teaches, This is, (John 6:40.) He says, the will of him that sent me, that every man that seeth the Son and believeth on him should have eternal life.
Hill notes that the author of Matthew might use the term Sadducee to refer to all non-Pharisee Jews. [6] France believes Matthew is just mentioning the two most prestigious of the many groups that came to observe John. [7] Albright and Mann note that a viper's brood was a common expression at the time indicating those filled with malice. [8]
And God saw the light, that it was good: and God divided the light from the darkness. [6] Jim Lovell. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
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Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
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