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Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral.It is performed in congregation to seek pardon for the deceased and all dead Muslims, [1] and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled ...
The phrase written in Arabic Recitation of إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ in 2:156 Muslim Cemetery along the Eastern Wall of the Old City of Jerusalem with the phrase written on the tombstone
A mentoring session in pesantren.Kitab kuning is often employed and translated during such activities. In Indonesian Islamic education, Kitab kuning (lit. ' yellow book ') refers to the traditional set of the Islamic texts used by the educational curriculum of the Islamic seminary in Indonesia, especially within the madrasahs and pesantrens.
Fath al-Bari (Arabic: فتح الباري, romanized: Fatḥ al-Bārī, lit. 'Grant of the Creator') is a commentary on Sahih al-Bukhari, the first of the Six Books of Sunni Islam, authored by Egyptian Islamic scholar Ibn Hajar al-Asqalani (initiated by ibn Rajab).
Bada'i' as-Sana'i' fi Tartib ash-Shara'i' (Marvellous artistry in the arrangement of the religious-legal regulations)(Arabic: بـدائـع الـصـنـائـع فـي تـرتـيـب الـشـرائـع) is a classical manual of fiqh for the Hanafi school of Islamic jurisprudence.
Most of Hadiths collected by Imam Daraqutni in his book are Moudu' (Fabricated) and Daeef (weak in Narration). Most of the Muhadditheen (Hadith Collectors) agree that the mention of a hadith in his book doesn’t mean that it is allowed to rely on it.
Umdat as-Salik wa 'Uddat an-Nasik (Reliance of the Traveller and Tools of the Worshipper, also commonly known by its shorter title Reliance of the Traveller) [1] [2] is a classical manual of fiqh for the Shafi'i school of Islamic jurisprudence.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."