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Confucianism in the United States dates back to accounts of missionaries who traveled to China during the early 19th century and from the 1800's with the practice and Study of Traditional Chinese medicine and acupuncture in the United states by Chinese immigrant Doctors and via trade of technology, science and philosophy from east Asia to Europe and the America's. [1]
One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, [6] and thus believes that religion, as a concept, has been ...
Religious Confucianism has had state sponsorship since the Han dynasty, and in all subsequent major dynasties until the 1911 Revolution. The Five Classics became the jurisprudential basis of the national code and the Chinese legal system, as well as the Spring and Autumn Courts. At the end of the Han dynasty, religious Confucianism was ...
A new religious movement (NRM) is a religious or spiritual group or community with practices of relatively modern [clarification needed] origins. NRMs may be novel in origin or they may exist on the fringes of a wider religion, in which case they will be distinct from pre-existing denominations. Academics identify a variety of characteristics ...
Based on their stated beliefs rather than their religious identification in 2008, 70% of Americans believe in a personal God, roughly 12% of Americans are atheist (no God) or agnostic (unknowable or unsure), and another 12% are deistic (a higher power but no personal God). America's religious geography has been transformed since 1990.
The idea of a "Confucian Church" as the state religion of China was proposed in detail by Kang Youwei as part of an early New Confucian effort to revive the social relevance of Confucianism. The idea was proposed at a time when Confucianism was not institutionalized, after the collapse of the Qing dynasty and the Chinese empire. [ 3 ]
Disillusioned with the culture, opposing scholars, and religious authorities of the time, he began to advance an ethical interpretation of traditional Zhou religion. [13] In his view, the power of Tian is pervasive, and responds positively to the sincere heart driven by humaneness and rightness, decency and altruism.
Louisiana Voodoo (c. 1720) (French: Vaudou louisianais) describes a set of spiritual beliefs and practices developed from the traditions of the West and Central African diaspora in Louisiana. [ 1 ] [ 2 ]