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In Greek mythology, Prometheus (/ p r ə ˈ m iː θ i ə s /; Ancient Greek: Προμηθεύς, [promɛːtʰéu̯s], possibly meaning "forethought") [1] is a god of fire. [2] Prometheus is best known for defying the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and, more generally ...
Prometheus is portrayed as a thief of celestial fire, a rebel against the Divine, and a man who has lost sight of his purpose. [ 3 ] Gai Eaton , commenting on Nasr's views of humanity, says that Pontifex is a notion that is similar to the khalifat fi l-arḍ or "[divinely-appointed] vicegerent on Earth" and symbolizes the same underlying premise.
The mythological and religious aspects are treated as secondary compared to the clash of wills that occurs between Zeus and Prometheus. The rebellion of Prometheus was not invented by Aeschylus, who only breathed the human spirit into older forms. [28] This play, Prometheus Bound, only contains a part of the story. In the sequel, Aeschylus ...
As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" (Ecclesiastes 9:9). The Biblical book Song of Songs is considered a romantically phrased metaphor of love between God and his people, but in its plain reading reads like a love song.
In Greek mythology, according to Pseudo-Apollodorus, [19] Prometheus molded men out of water and earth. Near the town of Panopeus, the remaining used clay was allegedly still present in historical times as two cart-sized rocks that smelled like a human body. [20] [21] Myths about Prometheus were inspired by Near Eastern Myths about Enki. [22]
Conjugal love refers to love in a conjugal relationship, that is, in a marriage, since the word "conjugal" is defined as related to the relationship between married partners. [ 1 ] Marriage does not necessarily involve love between the partners.
In the version of the myth told in Prometheus Bound she initially rejected Zeus' advances, until her father threw her out of his house on the advice of oracles. [15] According to some stories, Zeus then turned Io into a heifer in order to hide her from his wife; [5] others maintain that Hera herself transformed Io. [15] [16]
Iapetus' wife is usually described as a daughter of Oceanus and Tethys named either Clymene (according to Hesiod [9] and Hyginus) or Asia (according to Apollodorus). In Hesiod's Works and Days, Prometheus is addressed as "son of Iapetus", and no mother is named. However, in Hesiod's Theogony, Clymene is listed as Iapetus' wife and the mother of ...
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