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North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
Little is known of Atsidi Sani. However, it is known that he was born near Wheatfields, Arizona, c. 1830 as part of the Dibelizhini (Black Sheep) clan. [1] [2] He was known by many names, but to his people, he was known as Atsidi Sani, which translates to "Old Smith," and to the Mexicans he was known as Herrero, which means "Iron Worker."
Navajo (Diné). Concho Belt, 1880s. The Art Institute of Chicago. A concho or concha is a typically oval silver ornament found in Native American art.Conchos are most closely associated with the Navajo people, with one of the best known forms being the concho belt.
Middle Ground Project of Northern Colorado University with images of U.S. documents of treaties and reports 1846–1931; Navajo Silversmiths, by Washington Matthews, 1883 from Project Gutenberg; Navajo Institute for Social Justice Archived 2021-04-18 at the Wayback Machine; Navajo Arts Information on authentic Navajo Art, Rugs, Jewelry, and Crafts
In the past, Western art historians have considered use of Western art media or exhibiting in international art arena as criteria for "modern" Native American art history. [47] Native American art history is a new and highly contested academic discipline, and these Eurocentric benchmarks are followed less and less today.
Sheep wool was the most important product traded or sold by the Navajo to the trader. By 1888, the Navajo were selling 800,000 lb (360,000 kg) of wool for 8 to 10 cents per pound. They also sold sheep and goat skins to traders. Pine nuts were a major Navajo product in the infrequent years in which the pinyon pine produced large quantities of ...
Native American jewelers (21 P) Pages in category "Native American jewelry" The following 5 pages are in this category, out of 5 total.
The primary non-Native source for academic information on Zuni fetishes is the Second Annual Report of the Bureau of Ethnology submitted in 1881 by Frank Hamilton Cushing and posthumously published as Zuni Fetishes in 1966, with several later reprints.
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