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Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
The moral sense understands the scripture to contain some ethical teaching. The anagogical interpretation includes eschatology and applies to eternity and the consummation of the world. Catholic theology adds other rules of interpretation which include: the injunction that all other senses of sacred scripture are based on the literal meaning; [39]
The Catechism of the Catholic Church asserts: "Methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith because the things of the world and the things of faith derive from the same God. The humble and persevering investigator of ...
Religious institute (Catholic) Religious order; Religious priest – see: Regular clergy (above) Rite to Being – the rite of being left alone to pray to Jesus Christ; Religious sister – see: Sister (below) Right of Option – a way of obtaining a benefice or a title, by the choice of the new titulary; Roman Catholic – the Roman rite of ...
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
Integralism could be said to merely be the modern continuation of the traditional Catholic conception of Church–State relations elucidated by Pope Gelasius I and expounded upon throughout the centuries up to the Syllabus of Errors, which condemned the idea that the separation of Church and State is a moral good. [19]
But a moral system, to be of any serious utility, must be universal, so that not merely experts in moral science but also ordinary people can utilize it. Hence the systems which demand a knowledge of the various degrees of probability must be discarded as practically useless, and probabilism alone must be accepted as a working system.
In moral theology, especially Catholic, it refers especially to the view in casuistry that in difficult matters of conscience one may safely follow a doctrine that is probable, for example is approved by a recognized Doctor of the Church, even if the opposite opinion is more probable.