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Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
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Encampment of Israelites, Mount Sinai (1836 intaglio print after J. M. W. Turner from Landscape illustrations of the Bible). Masei, Mas'ei, or Masse (מַסְעֵי —Hebrew for "journeys," the second word, and the first distinctive word, in the parashah) is the 43rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the 10th and last in ...
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MS. Kennicott 3, created in 1299. Shows the beginning of Numbers with its first word illustrated with calligraphy: וידבר Way-ḏabbêr, "And He spoke…" Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of ...
numbers 33 Moses records the various journeys of the Israelites from the land of Egypt as directed by God . PEOPLE: Children of Israel – Moses – Aaron – יהוה YHVH – Arad
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites .
Tractate Sukkah in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws of Sukkot in Exodus 23:16; 34:22; Leviticus 23:33–43; Numbers 29:12–34; and Deuteronomy 16:13–17; 31:10–13. [170] The Mishnah taught that a sukkah can be no more than 20 cubits high. Rabbi Judah, however, declared taller sukkot valid.