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A characteristic of Homer's style is the use of epithets, as in "rosy-fingered" Dawn or "swift-footed" Achilles.Epithets are used because of the constraints of the dactylic hexameter (i.e., it is convenient to have a stockpile of metrically fitting phrases to add to a name) and because of the oral transmission of the poems; they are mnemonic aids to the singer and the audience alike.
The Odyssey of Homer is an English translation of the Odyssey of Homer by British poet Alexander Pope.It was published in five volumes between 1725 and 1726. As with his translation of the Iliad, Pope changed the metre from the dactylic hexameter used by the Homeric Greek text into heroic couplets, rhyming pairs of lines in iambic pentameter.
According to Bernard Knox, "For the plot of the Odyssey, of course, her decision is the turning point, the move that makes possible the long-predicted triumph of the returning hero". [45] Odysseus's identity is discovered by the housekeeper, Eurycleia, as she is washing his feet and discovers an old scar Odysseus received during a boar hunt ...
An epithet (from Ancient Greek ἐπίθετον (epítheton) 'adjective', from ἐπίθετος (epíthetos) 'additional'), [1] also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing.
Like her Roman counterpart Aurora and Rigvedic Ushas, Eos continues the name of an earlier Indo-European dawn goddess, Hausos. Eos, or her earlier Proto-Indo-European (PIE) ancestor, also shares several elements with the love goddess Aphrodite, perhaps signifying Eos's influence on her or otherwise a common origin for the two goddesses. In ...
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Homeric Greek is the form of the Greek language that was used in the Iliad, Odyssey, and Homeric Hymns.It is a literary dialect of Ancient Greek consisting mainly of an archaic form of Ionic, with some Aeolic forms, a few from Arcadocypriot, and a written form influenced by Attic. [1]
The epithet άμύμων in Homer is applied to individual heroes, to a hero's tomb [Odyssey xxiv.80], to magical, half-mythical peoples like the Phaeacians and Aethiopians [Iliad x.423] who to the popular imagination are half canonized, to the magic island [Odyssey xii.261] of the god Helios, to the imaginary half-magical Good Old King ...