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Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahayoga System of rNying-ma Tantra. [full citation needed] Keown, Damien, ed. (2003). A Dictionary of Buddhism. Oxford: Oxford University Press. ISBN 0-19-860560-9. Kongtrül, Jamgön (2005). The Treasury of Knowledge, Book Six, Part Four Systems of Buddhist Tantra ...
The Vajraśekhara Sūtra is an important Buddhist tantra used in the Vajrayāna schools of Buddhism, but can refer to a number of different works. In particular a cycle of 18 texts studied by Amoghavajra, which included both Tattvasaṃgraha Tantra, and the Guhyasamaja Tantra, a Tibetan text which appears to be composed of two works grouped together and to further confuse matters in the ...
The Kulayarāja Tantra (Tibetan phonetically: Kunjed Gyalpo, Tibetan: ཀུན་བྱེད་རྒྱལ་པོའི་རྒྱུད་, Wylie: Kun-byed Rgyal-po'i Rgyud; English: "All-Creating King", or "Supreme Source") is a Buddhist Tantra in the Tibetan language and the principal Mind Series (Wylie: sems sde) text of the Dzogchen (Great Perfection) tradition of the Nyingma school.
The Canon includes all of the Buddha's teachings and the commentaries on all three Buddhist vehicles (yanas): Hinayana (Theravada), Mahayana (Sutra), and Vajrayana (Tantra). In addition to sutrayana texts from Early Buddhist schools (mostly Sarvastivada) and Mahayana sources, the Tibetan canon includes tantric texts. [1]
The Mañjuśrīmūlakalpa is often cited as the earliest example of an extant Indian Buddhist Tantra. Some scholars identify it as a compilation of a core verse text dated circa 6th century CE with later accretions and additions. [2] The Sanskrit version, significantly longer than its corresponding Chinese and Tibetan renderings, is still ...
The Mahāmāyā Tantra probably first appeared within Buddhist tantric communities during the late ninth or early tenth centuries CE. Based on instances of intertextuality [note 2] it is considered to postdate the Guhyasamāja Tantra; and because it is less doctrinally and structurally developed than tantras such as the Hevajra Tantra, its origins are likely to precede that text, and it is ...
Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition. The mantra was, according to the opening chapter of the Śūraṅgama Sūtra , [ 1 ] historically transmitted by Gautama Buddha to Manjushri to protect ...
Some of these texts are actually titled "sutra" or "dharani". Action tantra includes various practices for deities such as Medicine Buddha, "the eleven faced" Chenrezig and Vajrapani. Examples of Action Tantra texts include: [7] Mahāmegha Sutra, Sacred Golden Light Sutra, notably a very popular sutra in East Asia