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Ruins in Carthage The location of Carthage in North Africa Ceterum (autem) censeo Carthaginem esse delendam ("Furthermore, I think that Carthage must be destroyed"), often abbreviated to Carthago delenda est or delenda est Carthago ("Carthage must be destroyed"), is a Latin oratorical phrase pronounced by Cato the Elder , a politician of the ...
It had religious areas, market places, a council house, towers, a theatre, and a huge necropolis; roughly in the middle of the city stood a high citadel called the Byrsa. Surrounding Carthage were walls "of great strength" said in places to rise above 13 m, being nearly 10 m thick, according to ancient authors. To the west, three parallel walls ...
Carthage was destroyed by Rome in 146 BC, but re-founded as the Roman Carthage in 49 BC. The temple of Juno Caelestis was founded on the order of emperor Marcus Aurelius, which gives a date for its founded to between 161 and 180 AD. It was founded by the city forum, and became one of the main buildings of the city, dominating Carthage.
Aeneas tells Dido of the fall of Troy. (Guérin 1815)Carthage was founded by Phoenicians coming from the Levant.The city's name in Phoenician language means "New City". [5] There is a tradition in some ancient sources, such as Philistos of Syracuse, for an "early" foundation date of around 1215 BC – that is before the fall of Troy in 1180 BC; however, Timaeus of Taormina, a Greek historian ...
The name Carthage / ˈ k ɑː r θ ɪ dʒ / is the Early Modern anglicisation of Middle French Carthage /kar.taʒ/, from Latin Carthāgō and Karthāgō (cf. Greek Karkhēdōn (Καρχηδών) and Etruscan *Carθaza) from the Punic qrt-ḥdšt (Punic: 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕, lit. 'New City'). [13] [14]
There are no surviving hymns, prayers, or lists of gods and while there are many inscriptions, [5] these are very formulaic and generally only mention the names of gods. [6] [7] The names of gods were also often incorporated into theophoric personal names and some gods are known primarily from this onomastic evidence. [8] [1]
Thus, after World War I, many (the economist John Maynard Keynes among them [3]) described the so-called peace brought about by the Treaty of Versailles as a "Carthaginian peace." The Morgenthau Plan put forward after World War II has also been described as a Carthaginian peace, as it advocated the deindustrialization of Germany.
The term Tarshish also figures in the Book of Jonah, where Jonah, to evade God's mission that he preach in Nineveh, boards ship in Jaffa, and sails towards a city of that name. This led some to suggest that there too Carthage was his objective. Much modern research tends to the view, however, that the Tarshish here denotes the Iberian Tartessos.