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Sati or suttee [a] is a practice, a chiefly historical one, [1] [2] in which a Hindu widow burns alive on her deceased husband's funeral pyre, the death by burning entered into voluntarily, [3] by coercion, [4] [5] or by a perception of the lack of satisfactory options for continuing to live. [6]
Source: [11] A regulation for declaring the practice of sati, or of burning or burying alive the widows of Hindus, illegal, and punishable by the criminal courts, passed by the governor-general in council on 4 December 1829, corresponding with the 20th Aughun 1236 Bengal era; the 23rd Aughun 1237 Fasli; the 21st Aughun 1237 Vilayati; the 8th Aughun 1886 Samavat; and the 6th Jamadi-us-Sani 1245 ...
The widow then resolves to take away her life and immolated herself with husband's ashes or padukas or other such memento. [1] [2] [3] The practice of Anumarana is mentioned in Kamasutra. [4] In Mahabharata, there is a mention of Anumarana being practiced by widows of Kshatriyas on rare occasions. [5]
The Hindu Widows' Remarriage Act of 1856, [9] provided legal safeguards against loss of certain forms of inheritance for remarrying a Hindu widow, [8] though, under the Act, the widow forsook any inheritance due her from her deceased husband. [10] Especially targeted in the act were child widows whose husbands had died before consummation of ...
Sati (/ ˈ s ʌ t iː /, Sanskrit: सती, IAST: Satī, lit. ' truthful' or 'virtuous '), also known as Dakshayani (Sanskrit: दाक्षायणी, IAST: Dākṣāyaṇī, lit. 'daughter of Daksha'), is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti.
On 4 September 1987 Roop Kanwar was burnt alive on the funeral pyre of her husband. [6] Several thousand people attended. After her death, Roop Kanwar was hailed as a sati mata – a sati mother, or pure mother.
A Hindu widow burning herself with the corpse of her husband, 1820s Ceremony of Burning a Hindu Widow with the Body of her Late Husband, from Pictorial History of China and India, 1851. Sati refers to a funeral practice among some communities of Indian subcontinent in which a recently widowed woman immolates herself on her husband's funeral pyre.
The Mahabharata, in Book 1, for example, states, No man, even in anger, should ever do anything that is disagreeable to his wife while upholding dharm; for happiness, joy, virtue and everything depend on the wife. Wife is the sacred soil in which the husband is born again, even the Rishis cannot create men without women.