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Clerical clothing is non-liturgical clothing worn exclusively by clergy.It is distinct from vestments in that it is not reserved specifically for use in the liturgy.Practices vary: clerical clothing is sometimes worn under vestments, and sometimes as the everyday clothing or street wear of a priest, minister, or other clergy member.
The definition of their use by the various orders of the clergy in the several liturgical functions, however, was established by the close of the 13th century. [6] The images below illustrate changes up to that time. For centuries thereafter the dress has been essentially unaltered.
The short, fur-lined cloak was designed so that the skin of the animal faced outward and the fur brushed against the undergarments. However, woolen cloaks have also been found. The garment opened either at the front or at the right shoulder. A single brooch, usually circular in shape, fastened the square or rectangular cloak. Other means of ...
A red papal cope, worn with a mitre by Pope Benedict XVI. Under all these different forms the cope has not substantially changed its character or shape. The cope is a vestment for processions worn by all ranks of the clergy when assisting at a liturgical function, but it is never worn by the priest and his sacred ministers in celebrating the Mass.
The cassock, also called soutane, is a Christian clerical coat used by the clergy and male religious of the Oriental Orthodox Churches, Eastern Orthodox Church and the Catholic Church, in addition to some clergy in certain Protestant denominations such as Anglicans and Lutherans.
Almuce, worn by a Roman Catholic priest, Fribourg, c. 1900. An almuce was a hood-like shoulder cape worn as a choir vestment in the Middle Ages, especially in England. Initially, it was worn by the general population. [1] It found lasting use by certain canons regular, such as the white almutium worn on the arm by Premonstratensian canons.
The vestments controversy is also known as the vestiarian crisis or, especially in its Elizabethan manifestation, the edification crisis.The latter term arose from the debate over whether or not vestments, if they are deemed a "thing indifferent" (), should be tolerated if they are "edifying"—that is, beneficial.
The government of the Kingdom of England in the Middle Ages was a monarchy based on the principles of feudalism. The king possessed ultimate executive, legislative, and judicial power. However, some limits to the king's authority had been imposed by the 13th century.
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