Search results
Results from the WOW.Com Content Network
Devi Mahatmyam is a text extracted from Markandeya Purana, and constitutes the latter's chapters 81 through 93. [23] The Purana is dated to the ~3rd century CE, [10] and the Devi Mahatmyam was added to the Markandeya Purana either in the 5th or 6th century. [3] [4] [5] The Dadhimati Mata inscription (608 CE) quotes a portion from the Devi ...
Bhadrakali (IAST: Bhadrakālī; lit. ' auspicious Kali ' [2]) is a Hindu goddess.She is considered to be the auspicious and fortunate form of Adi Shakti who protects the good, known as Bhadra.
Within the Devi Mahatmya, Chandi, Chandika, Ambika, and Durga are often used interchangeably to refer to the Supreme Goddess in the sect. [3] [page needed] Alongside the Sri Vidhya mantras, it is one of the principal mantras in Shakti worship. It is customary to chant this mantra when chanting the Devi Mahatmya. It is one of the primary mantras ...
The Goddess Durga Leading the Eight Matrikas in Battle Against the Demon Raktabija, Folio from Devi Mahatmyam, Markandeya Purana. Main article: Upapurana The difference between Upapuranas and Mahapuranas has been explained by Rajendra Hazra: "a Mahapurana is well known, and that what is less well known becomes an Upapurana". [ 66 ]
Her most well-known appearance is on the battlefield in the sixth century text Devi Mahatmyam. The deity of the first chapter of Devi Mahatmyam is Mahakali, who appears from the body of sleeping Vishnu as goddess Yoga Nidra to wake him up in order to protect Brahma and the world from two asuras (demons), Madhu-Kaitabha. When Vishnu woke up he ...
The title of the text, 'Srimad Devi Bhagavata or 'Devi Purana'', is composed of two words, which together mean "devotees of the blessed Devi". Johnson states the meaning as the "ancient annals of the luminous goddess".
Kalaratri (Sanskrit: कालरात्रि, romanized: Kālarātri) is the seventh of the nine Navadurga forms of the goddess Mahadevi.She is first referenced in the Devi Mahatmya.
The Devi Bhagavata Purana mentions the Mahavidyas as war-companions and forms of goddess Shakambhari. [11] A legend from the Shaktisamgama-Tantra describes that Sati commits suicide by jumping in Daksha's yagna and Dhumavati rises with a blackened face from the sad smoke of Sati's burning body.