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Later, Paulus briefly commanded a motorized battalion (1934–35). In October 1935, he was made chief of staff at Panzer Troop Command. This was a new formation under the direction of Oswald Lutz, which directed the training and development of the Panzerwaffe ("armored forces") of the German army.
Georg Wilhelm Friedrich Hegel (1770–1831) Aaron Bancroft (1755–1839) Heinrich Paulus (1761–1851) Adam Clarke (1762–1832) Friedrich Schleiermacher (1768–1834) Archibald Alexander (1772–1851) Lyman Beecher (1775–1863) Nathan Bangs (1778–1862) Thomas Hartwell Horne (1780–1862) Richard Watson (1781–1833) Nathaniel William Taylor ...
Paulus was a professor of theology and oriental languages at the University of Jena (1789–1803), then professor at the University of Würzburg (1803–1807). He spent time in Bamberg, Nürnberg and Ansbach before becoming professor of exegesis and church history at the University of Heidelberg (1811–44), where he was instrumental in hiring Hegel in 1816.
Friedrich Paulus, an aristocratic veteran, played a key role in the German rearmament. He led the 6th Army during the Battle of Stalingrad, but was declared a "traitor" after surrendering, and was held in Russian captivity until 1954. He died in East Germany a few years later in 1957.
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]
According to the 19th-century German theologian and Hegelian philosopher Ferdinand Christian Baur, founder of the Tübingen school whose view was widely influential, Paul was utterly opposed to the disciples, based upon his view that Acts was late and unreliable and who contended that Catholic Christianity was a synthesis of the views of Paul ...
Beginning with Friedrich Schleiermacher in a letter published in 1807, biblical textual critics and scholars examining the texts fail to find their vocabulary and literary style similar to Paul's unquestionably authentic letters, fail to fit the life situation of Paul in the epistles into Paul's reconstructed biography, and identify principles ...
The Latin Epistle to the Laodiceans. It is found in some old Latin Bible manuscripts, but is widely considered a forgery, and is largely a copy of verses from the Epistle to the Philippians. Theories vary, but it was possibly made as a counterforgery to offset the popularity of the Marcionite epistle. [25]