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The Nicene Creed, composed in part and adopted at the First Council of Nicaea (325) and revised with additions by the First Council of Constantinople (381), is a creed that summarizes the orthodox faith of the Christian Church and is used in the liturgy of most Christian Churches. This article endeavors to give the text and context of English ...
Russian icon representing the Nicene Creed, 17th century. Ecumenical creeds is an umbrella term used in Lutheran tradition to refer to three creeds: the Nicene Creed, the Apostles' Creed and the Athanasian Creed. These creeds are also known as the catholic or universal creeds. [1] [2]
What is known as the "Niceno-Constantinopolitan Creed" or the "Nicene-Constantinopolitan Creed", [b] received this name because it was adopted at the Second Ecumenical Council held in Constantinople in 381 as a modification of the original Nicene Creed of 325. In that light, it also came to be very commonly known simply as the "Nicene Creed".
The Old Roman Symbol or Old Roman Creed (c. 215) The Creed of Cyprian of Carthage (250) The Deir Balyzeh Papyrus (200–350) The Arian Creeds and Creeds of Euzoius (320/327) The Creed of Alexander of Alexandria (321–324) The First Synod of Antioch (325) The original Nicene Creed, first adopted at the First Council of Nicaea in 325.
There the Council elaborated on the Nicene Creed, established by the First Council of Nicaea 56 years before by adding to the end a section that included the affirmation: "[We believe] in one, holy, catholic, and apostolic Church." [4] The phrase remains in versions of the Nicene Creed.
This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, [2] confirmed the original Nicene Creed, [3] and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the Christotokos, "Christ-bearer" but not the Theotokos ...
Nicaea I enunciated the Nicene Creed that in its original form and as modified by the First Council of Constantinople of 381 was seen by all later councils as the touchstone of orthodoxy on the doctrine of the Trinity. The Eastern Orthodox and Roman Catholic Churches accept all seven of these councils as legitimate ecumenical councils.
This is what prompted the addition of "And in the Holy Spirit, the Lord, the Giver of Life, Who proceedeth from the Father, Who with the Father and the Son is equally worshipped and glorified, Who spake by the Prophets", into the Nicene Creed at the second ecumenical council. Melchisedechians
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