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Intuition is based on the implicit knowledge available to the decision-maker. For example, owning a dog as a child imbues someone with implicit knowledge about canine behavior, which may then be channeled into a decision-making process as the emotion of fear or anxiety before taking a certain kind of action around an angry dog.
Intuition was assessed by a sample of 11 Australian business leaders as a gut feeling based on experience, which they considered useful for making judgments about people, culture, and strategy. [45] Such an example likens intuition to "gut feelings", which — when viable [ clarification needed ] — illustrate preconscious activity.
Consequently, in the above-mentioned example, the introverted intuitive, when affected by the giddiness, would not imagine that the perceived image might also in some way refer to himself. Naturally, to one who is rationally orientated, such a thing seems almost unthinkable, but it is none the less a fact, and I have often experienced it in my ...
Thinking, Fast and Slow is a 2011 popular science book by psychologist Daniel Kahneman. The book's main thesis is a differentiation between two modes of thought : "System 1" is fast, instinctive and emotional ; "System 2" is slower, more deliberative , and more logical .
A thinking type's unconscious is characterized by feeling, and a sensation type's unconscious by intuition. The functions of the other group are more or less susceptible to conscious influence, that being their differentiation. For a thinking type, those are intuition and sensation; for a sensation type, those are thinking and feeling.
Within the intuitive-experiential system, imagining an experience can have cognitive and behavioral effects similar to experience itself. [6] In this way, imagination also plays a primary role in the experiential system, which learns primarily through experience. [4] Emotion is the third facet of the intuitive-experiential system.
Dual process theory within moral psychology is an influential theory of human moral judgement that posits that human beings possess two distinct cognitive subsystems that compete in moral reasoning processes: one fast, intuitive and emotionally-driven, the other slow, requiring conscious deliberation and a higher cognitive load.
Nonetheless, some studies detect this correlation between atheism and reflective, System 2 thinking in only some of the countries that they study, [42] suggesting that it is not just intuitive and reflective thinking that predict variance in religiosity, but also cultural differences. [43]