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Vision of Thomas Aquinas in the Vatican Museum. Evelyn Underhill distinguishes and categorizes three types of visions: [3]. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
Hans Grass (1964) proposed an "objective vision hypothesis," in which Jesus' appearances are "divinely caused visions," showing his followers that his resurrection "was a spiritual reality." [37] Jesus' spirit was resurrected, but his body remained dead, explaining the belated conversion of Jesus' half-brother James. Grass' "objective" vision ...
The Bible suggests that post-resurrection (yet pre-ascension) physical contact with Jesus is possible, for in John 21:17 Jesus told Mary Magdalene: "Don't touch Me for I have not yet ascended to the Father"". In John 20:27 Jesus ordered Thomas the Apostle: "Put your hand into My side". But the Bible does not mention if Thomas followed that command.
Zechariah's vision of the four horns and four craftsmen, by Christoph Weigel. The four horns (Hebrew: ארבע קרנות ’arba‘ qərānōṯ) and the four craftsmen (ארבעה חרשים ’arbā‘āh ḥārāšîm, also translated "engravers" or "artisans") feature in a vision found in the Book of Zechariah in the Old Testament.
The four dreams are as follows: [1] First dream: In Matthew 1:20–21, Joseph is told not to be afraid to take Mary as his wife, because she has conceived by the Holy Spirit.