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  2. Devil in Christianity - Wikipedia

    en.wikipedia.org/wiki/Devil_in_Christianity

    Therefore, the devil is only able to pursue evil as long as God allows. Evil has no ontological reality, but is defined by deficits or a lack of existence, in Origen's cosmology. Therefore, the devil is considered most remote from the presence of God, and those who adhere to the devil's will follow the devil's removal from God's presence. [110]

  3. Satan - Wikipedia

    en.wikipedia.org/wiki/Satan

    Illustration of the Devil on Codex Gigas, early thirteenth century. Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.

  4. The world, the flesh, and the devil - Wikipedia

    en.wikipedia.org/wiki/The_world,_the_flesh,_and...

    Jesus' parable of the Sower (Mathew 13): the first two scenes of unproductive soil represent the devil and the flesh (not so much the world) birds eating the seed -- (Matthew 13:19) "When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart";

  5. Devil - Wikipedia

    en.wikipedia.org/wiki/Devil

    Some parts of the Bible, which do not refer to an evil spirit or Satan at the time of the composition of the texts, are interpreted as references to the Devil in Christian tradition. [20] Genesis 3 mentions the serpent in the Garden of Eden , which tempts Adam and Eve into eating the forbidden fruit from the tree of the knowledge of good and ...

  6. Matthew 4:5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:5

    In the King James Version of the Bible the text reads: Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, The World English Bible translates the passage as: Then the devil took him into the holy city. He set him on the pinnacle of the temple, The 1881 Westcott-Hort Greek text is:

  7. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    According to Jon Levenson, the writers of the Hebrew Bible were well aware of evil as a theological problem, but there is no evidence of awareness of the problem of evil. [98] In contrast, according to Yair Hoffman, the ancient books of the Hebrew Bible do not show an awareness of the theological problem of evil, and even most later biblical ...

  8. Conflict of Adam and Eve with Satan - Wikipedia

    en.wikipedia.org/wiki/Conflict_of_Adam_and_Eve...

    Satan also attempts to deceive and kill Adam and Eve several times. In one of his attempts on their life, he throws a boulder which ends up encompassing Adam and Eve. God eventually saves them and compares this event with the upcoming Resurrection of Christ. [8] God also predicts several other future Biblical events, including Noah and the ...

  9. Ransom theory of atonement - Wikipedia

    en.wikipedia.org/wiki/Ransom_theory_of_atonement

    Essentially, this theory claimed that Adam and Eve sold humanity over to the Devil at the time of the Fall; hence, it required that God pay the Devil a ransom to free us from the Devil's clutches. God, however, tricked the Devil into accepting Christ's death as a ransom, for the Devil did not realize that Christ could not be held in the bonds ...

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