Search results
Results from the WOW.Com Content Network
Devi Mahatmyam is a text extracted from Markandeya Purana, and constitutes the latter's chapters 81 through 93. [23] The Purana is dated to the ~3rd century CE, [10] and the Devi Mahatmyam was added to the Markandeya Purana either in the 5th or 6th century. [3] [4] [5] The Dadhimati Mata inscription (608 CE) quotes a portion from the Devi ...
The story of Shumbha and Nishumbha begins in the fifth chapter of the Devi Mahatmya.. Durga retells how two asura brothers sought to conquer the three worlds by subjecting themselves to severe penance and purification rituals so that no man or asura could destroy them. [1]
Commentary on Devi Mahatmya, titled Guptavati. [5] Bhaskara raya, in his Guptavati, offers comments on 224 out of the 579 verses of the Devi Mahatmya. Varivasya Rahasya, [6] is a commentary on Sri Vidya mantra and worship. The Varivasya Rahasya contains 167 ślokas numbered consecutively. It has an accompanying commentary entitled "Prakāśa ...
According to the Devi Mahatmyam, during the battle against the asuras Sumbha and Nisumbha, Shivaduti emerged from the body of the goddess Chandi and tasked Shiva to deliver an ultimatum to the asuras: if they did not surrender the three worlds that they had usurped from Indra and the devas, they would be devoured by her jackals. [2]
Kalaratri (Sanskrit: कालरात्रि, romanized: Kālarātri) is the seventh of the nine Navadurga forms of the goddess Mahadevi. She is first referenced in the Devi Mahatmya. Kalaratri is one of the fearsome forms of the goddess. [1] [2]
'Devi' (Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is deva. The terms Devi and Deva are Sanskrit terms found in Vedic literature of 2nd millennium BCE, wherein Devi is feminine and Deva is masculine. [17] Monier Williams translates it as "heavenly, divine, terrestrial things of high excellence, exalted ...
The Devi Mahatmyam describes that the goddess Kaushiki appeared from the sheath (or kosha) of the goddess Parvati’s body when the devas sang her praises after she defeated the asuras Shumbha and Nishumbha. Their eulogies that were intended to be a plea for help caused her to manifest from Parvati's form as a fair-skinned and bright being ...
Her exploits are described in the Devi-Bhagavata Purana and Devi Mahatmyam, which are part of the Markandeya Purana attributed to sage Markandeya Rishi, who wrote it in Sanskrit ca. 400-500 CE.