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Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four ...
The passage includes three main components. The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
In the third year of king Jehoiakim of Judah, God let the kingdom fall "into the hand" (Daniel 1:1) or under the influence of Nebuchadnezzar II, king of Babylon, who carried off some of the Temple vessels to Babylon. Some young Jews of royal and noble blood, already educated (Daniel 1:4), to be taught the literature and language of Babylon for ...
Daniel remained there unharmed for six days, being fed during that time by the prophet Habakkuk, whom an angel had in an instant transported from Judea to Babylon, holding him by the hair of his head. On the seventh day the king went to the den to bewail Daniel, and was astonished to find him alive.
Nebuchadnezzar III (Babylonian cuneiform: Nabû-kudurri-uṣur, [4] meaning "Nabu, watch over my heir", [5] Old Persian: Nabukudracara), [1] alternatively spelled Nebuchadrezzar III [6] and also known by his original name Nidintu-Bêl (Old Persian: Naditabaira [1] or Naditabira), [2] [c] was a rebel king of Babylon in late 522 BC who attempted to restore Babylonia as an independent kingdom and ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Jews are enslaved in Babylon (Jeremiah 39); the image of gold and the three Hebrews in the blazing furnace ; Daniel is thrown into the lions’ den, but when his faith endures and God spares him (Daniel 6); the Jews are allowed to return to Jerusalem (2 Chronicles 36; Ezra 1).
The Homily on the Child Saints of Babylon is a Christian sermon given in Iraq around 640 AD which makes a historical reference to the conduct of the Saracens and the Jews during that period. As for us, my loved ones, let us fast and pray without cease, and observe the commandments of the Lord so that the blessing of all our Fathers who have ...