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Jewish Kabbalists portrayed in 1641; woodcut on paper. Saxon University Library, Dresden. Kabbalistic prayer book from Italy, 1803. Jewish Museum of Switzerland, Basel. Kabbalah or Qabalah (/ k ə ˈ b ɑː l ə, ˈ k æ b ə l ə / kə-BAH-lə, KAB-ə-lə; Hebrew: קַבָּלָה , romanized: Qabbālā, lit.
Lurianic Kabbalah became the dominant system in Jewish mysticism, displacing Cordovero's, and afterwards, the Zohar was read by Jewish Kabbalists in its light. Medieval Kabbalah depicts a linear descending hierarchy of Ohr "Light", the ten sefirot or divine attributes emerging from concealment in the Ein Sof "Divine Infinity" to enact Creation ...
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
Jewish mythology is the body of myths associated with Judaism. Elements of Jewish mythology have had a profound influence on Christian mythology and on Islamic mythology , as well as on Abrahamic culture in general. [ 1 ]
Archangel Raziel (Circle of Francisco de Zurbarán), circa 1650.. Raziel, (Hebrew: רָזִיאֵל Rāzīʾēl, "God is my Mystery") also known as Gallitsur (Hebrew: גַּלִּיצוּר Gallīṣūr) [1] is an angel within the teachings of Jewish mysticism (of the Kabbalah of Judaism) who is the "Angel of Secrets" and the "Angel of Mysteries”.
Esoteric Lurianism, the second of Kabbalah's two systems of theosophy after Medieval-Cordoverian, incorporating dynamic myth of exile and redemption in divinity taught by Isaac Luria 1570–1572. Other post-medieval popularising/ethical Kabbalah based itself on the more exoteric system of Moses Cordovero:
The Rabbinic ban on studying Kabbalah in Jewish society was lifted by the efforts of the 16th-century kabbalist Avraham Azulai (1570–1643). I have found it written that all that has been decreed Above forbidding open involvement in the Wisdom of Truth [Kabbalah] was [only meant for] the limited time period until the year 5,250 (1490 C.E.).