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Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel, and provide an independent extra-biblical account of such figures as Pontius Pilate, Herod the Great, John the Baptist, James, brother of Jesus, and Jesus of Nazareth.
[4] [5] The works of Josephus refer to at least twenty different people with the name Jesus, and in chapter 9 of Book 20, and scholars agree that Jesus the son of Damneus is distinct from the reference to "Jesus called Christ", who is mentioned along with the identification of James. [6]
Joseph ben Caiaphas [a] (/ ˈ k aɪ. ə. f ə s /; [b] c. 14 BC – c. 46 AD) was the High Priest of Israel during the years of Jesus' ministry, according to Josephus. [1] In the New Testament, the Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.
Josephus reports that Joshua was an "intimate friend", who reported a plot to replace Josephus as general of Galilee to Josephus' father. Because his father wrote to him of the plot, Josephus was able to resist it. [11] Joshua attempted peaceably to prevent the Idumeans from entering Jerusalem during the Zealot Temple Siege. After they came ...
Matthew 4:12 is the twelfth verse of the fourth chapter of the Gospel of Matthew in the New Testament.The temptation scene has just ended, and this verse begins the introduction to the discussion of the Ministry of Jesus, which makes up the bulk of the gospel narrative.
Josephus was always accessible in the Greek-reading Eastern Mediterranean. The Jewish War was translated into Latin ( Bellum Judaicum ) in the fourth century by Pseudo-Hegesippus in abbreviated form as well as by an unknown other in full, and both versions were widely distributed throughout the Western Roman Empire and its successor states.