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The religious status of women is a very important aspect of the history of the religion and one of the most critical issues between the oldest religious divisions of the religion, Svetambar and Digambar. The major distinction between these two divisions is the position of women in their societies.
The campaign sold T-shirts stating "women's rights are human rights" at her campaign store, in reference to her speech. [20] The campaign also sold a bag that featured the full phrase "Human rights are women's rights and women's rights are human rights"; on the bag it was shown in six languages. [21]
The social and religious more and norms effecting the perception of women's behavior in the early modern era depended on the woman's social class, not only in terms of the expectations society had of them, but because their autonomy and ability to make choices, the legal protections and dignity privilege afforded, and access to education was ...
In the subsequent decades women's rights again became an important issue in the English-speaking world. By the 1960s the movement was called "feminism" or "women's liberation." Reformers wanted the same pay as men, equal rights in law, and the freedom to plan their families or not have children at all. Their efforts were met with mixed results ...
"Women have equal rights with men upon earth; in religion and society they are a very important element. As long as women are prevented from attaining their highest possibilities, so long will men be unable to achieve the greatness which might be theirs." [10] "The world of humanity has two wings—one is women and the other men.
The tradition of Quaker involvement in women's rights continued into the 20th and 21st centuries, with Quakers playing large roles in organizations continuing to work on women's rights. For example, Alice Paul was a Quaker woman who was a prominent leader in the National Woman's Party, which advocated for the Equal Rights Amendment. [13]
Throughout Europe, women's legal status centred around her marital status while marriage itself was the biggest factor in restricting women's autonomy. [84] Custom, statue and practice not only reduced women's rights and freedoms but prevented single or widowed women from holding public office on the justification that they might one day marry ...
African-American women's suffrage movement; Art movement; In hip hop; Feminist stripper; Formal equality; Gender equality; Gender quota; Girl power; Honor killing; Ideal womanhood; Invisible labor; Internalized sexism; International Girl's Day and Women's Day; Language reform; Feminist capitalism; Gender-blind; Likeability trap; Male privilege ...