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Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, [1] as supported by Guthrie based on external evidence.
Verse 3 is translated: For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, [54] "Worship": from Greek word λατρεία, which is 'used specially of the Jewish ceremonial service' (cf. Romans 9:4; Luke 2:37; Acts 26:7). [55] Verse 3:5 is translated:
Acts 24:6b-8a verse omitted by majority of the mss. verse contained (with textual differences) in E, Ψ, 056, 0142, 33, 88, 181, 424, 436, 483, 614, 630, 945, 1505, 2412, 2495. Acts 24:20 ευρον αδικημα – 𝔓 74 א A B 33 81 181 ευρον εν εμοι αδικημα – C E P Ψ 049 056 0142 88 104 326 330 436 451 614 629 Byz
Apollos received a sufficiently Christian instruction (katechesis) to speak about 'the way of the Lord' (verse 25), but it stops short at the 'baptism of John' (Acts 19:3). [32] Priscilla and Aquila presumably heard Apollos in the synagogue and then provide whatever further instruction is needed ( verse 26 ).
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
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The prophecy in Isaiah 6:9–10 was cited (verses 26–27) to reflect Jewish rejection of Jesus as a tragic failure of 'this people' to 'take advantage of the proffered 'salvation' (verse 28: picking up earlier allusions to Isaiah in Acts 26:12—23), and related to Simeon's prophecy in Luke 2:30 (cf. Luke's citation in the parable of the sower ...
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