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A traditional greeting of Czech brewers. da mihi factum, dabo tibi ius: Give me the fact, I will give you the law: Also da mihi facta, dabo tibi ius (plural "facta" (facts) for the singular "factum"). A legal principle of Roman law that parties to a suit should present the facts and the judge will rule on the law that governs them.
A wedding wishing well is a fancy donation box that gained popularity among bridal couples of certain countries (with one survey done in 2004 on Australia allegedly stating that up to 60% of weddings had them), [1] who have often lived together before marrying, or who have been previously married, and do not need any of the traditional wedding ...
Mazel tov is literally translated as "good luck" in its meaning as a description, not a wish. The implicit meaning is "good luck has occurred" or "your fortune has been good" and the expression is an acknowledgement of that fact. It is similar in usage to the word "congratulations!" and conveys roughly, "I am pleased this good thing has ...
After the successful completion of shanti, the kranti rituals, which signify the transition into a new life, most prominently include a ceremonial wedding and the reaffirmation of kalyana (marriage). Shashtipurti is regarded to signify a bridge between the householder's domestic concerns and vanaprastha's (the third stage of life) spiritual ...
Bread and salt ( Serbian: хлеб и со) is a traditional welcoming of guests, [7] being customary to offer it before anything else, [8] with bread having an important place in Serbian tradition, used in rituals. [9] [10] The traditional bread, pogača, is a symbol of family unity and goodness, and salt prosperity and security for the guest.
The Parable of the Wedding Feast is one of the parables of Jesus and appears in the New Testament in Luke 14:7–14. It directly precedes the Parable of the Great Banquet in Luke 14:15–24. [1] [2] In the Gospel of Matthew, the parallel passage to the Gospel of Luke 's Parable of the Great Banquet is also set as a wedding feast ( Matthew 22:1 ...
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