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The lesson of the widow's mite or the widow's offering is presented in the Synoptic Gospels (Mark 12:41–44, Luke 21:1–4), in which Jesus is teaching at the Temple in Jerusalem. The Gospel of Mark specifies that two mites (Greek lepta) are together worth a quadrans, the smallest Roman coin. A lepton was the smallest and least valuable coin ...
Widow inheritance (also known as bride inheritance) is a cultural and social practice whereby a widow is required to marry a male relative of her late husband, often his brother. The practice is more commonly referred as a levirate marriage, examples of which can be found in ancient and biblical times. The practice was instituted as a means for ...
The raising of the son of the widow of Nain (or Naim) [ 1 ] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount ...
Anthropology of kinship. Levirate marriage is a type of marriage in which the brother of a deceased man is obliged to marry his brother's widow. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage (i.e. marriage outside the clan) is forbidden.
Dorcas (Greek: Δορκάς, romanized: Dorkás), or Tabitha (Imperial Aramaic: טביתא/ܛܒܝܬܐ, romanized: Ṭaḇīṯā, lit. ' (female) gazelle'), was an early disciple of Jesus mentioned in the Acts of the Apostles [1][2] (Acts 9:36–43, see discussion here). She lived in the port city of Joppa, today absorbed by Tel Aviv.
After a while, due to the drought, the brook dried up so God told Elijah to go to the town of Sarepta and to seek out a widow that would find him water and food (vv.7-9). Elijah learns that the widow has a son and between them they only have enough flour and oil for one more meal before they die. Despite this, the widow helps Elijah (vv11-14).
Parable of the Unjust Judge. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1] In it, a judge who lacks compassion is repeatedly approached by a woman seeking justice.
The name Judith (Hebrew: יְהוּדִית, Modern: Yəhūdīt, Tiberian: Yŭhūḏīṯ), meaning "praised" or "Jewess", [1] is the feminine form of Judah. The surviving manuscripts of Greek translations appear to contain several historical anachronisms, which is why some Protestant scholars now consider the book ahistorical.
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