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The dual concept of the immanence and transcendence of God can help us to understand the simultaneous truth of both "ways" to God: at the same time as God is immanent, God is also transcendent. At the same time as God is knowable, God is also unknowable. God cannot be thought of as one or the other only. [web 2]
Religious views on truth vary both between and within religions. The most universal concept of religion that holds true in every case is the inseparable nature of truth and religious belief. Each religion sees itself as the only path to truth. [citation needed] Religious truth, therefore, is never relative, always absolute.
[3] By defining what God or the divine is we limit the unlimited. As Saint Augustine wrote, similarly, "if you can grasp [God], it isn’t God." [4] A cataphatic way to express God would be that God is love. The apophatic way would be to state that God is not hate (although such description can be accused of the same dualism).
Men may fall away from the grace of GOD (Hebrews 12:15) and from the truth, which they have received and acknowledged (Hebrews 10:26) after they have tasted of the heavenly gift, and were made partakers of the HOLY SPIRIT, and have tasted of the good word of GOD, and of the powers of the world to come (Hebrews 6:4, 5).
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Honest to God is a book written by the Anglican Bishop of Woolwich John A.T. Robinson, criticising traditional Christian theology. It aroused a storm of controversy on its original publication by SCM Press in 1963.
Kant's antinomies are four: two "mathematical" and two "dynamical". They are connected with (1) the limitation of the universe in respect of space and time, (2) the theory that the whole consists of indivisible atoms (whereas, in fact, none such exist), (3) the problem of free will in relation to universal causality, and (4) the existence of a necessary being.
The book grew out of questions generated at a website organized to communicate Polkinghorne's ideas. It groups selected questions under seven topics: [3] Leading questions gives an overview of Polkinghorne's views on nine questions, including science and religion, the existence of god, and atheism.