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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The destruction was so much so, it may have been a factor in Sennacherib's murder by two of his sons, eight years after the destruction. Another of his sons, Esarhaddon, succeeded him and endeavored to compensate Babylonia for his father's sacrilege by releasing Babylonian exiles and rebuilding Babylon.
According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, [14] the year after he captured Babylon. [15] The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the ...
A model of the Second Temple in the time of Herod the Great, from the Holyland Model of Jerusalem at the Israel Museum. The Second Temple period in Jewish history began with the end of the Babylonian captivity and the Persian conquest of the Babylonian Empire in 539 BCE.
Babylon was an ancient city located on the lower Euphrates river in southern Mesopotamia, within modern-day Hillah, Iraq, about 85 kilometres (55 miles) south of modern day Baghdad. Babylon functioned as the main cultural and political centre of the Akkadian-speaking region of Babylonia.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Free book download. Volume 1. Internet Archive. Free book download Volume 2. Internet Archive. Pinches, T. G. (April 1910). "Review: The Religion of Babylonia and Assyria, Especially in Its Relations with Israel by Robert William Rogers". The Journal of the Royal Asiatic Society of Great Britain and Ireland. Cambridge University Press: 529 ...
The translation of the Nabonidus Cylinder of Sippar was made by Paul-Alain Beaulieu, author of, "The Reign of Nabonidus, King of Babylon 556-539 B.C." [4] [5] [i.1-7] I, Nabonidus, the great king, the strong king, the king of the universe, the king of Babylon, the king of the four corners, the caretaker of Esagila and Ezida, for whom Sin and Ningal in his mother's womb decreed a royal fate as ...