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Macaria (daughter of Hades) Z. Zagreus This page was last edited on 17 August 2024, at 20:59 (UTC). Text is available under the Creative Commons Attribution ...
This Macaria is attested in a single source, the 10th-century Byzantine encyclopedia Suda, according to which she is a daughter of Hades, the king of the Underworld; [3] no mother is mentioned. Nothing else is known about her, as she is neither explicitly stated to be an immortal goddess nor a mortal woman, nor confirmed to live in the ...
Melinoë is the daughter of Persephone and was fathered by Zeus, [6] who tricked her via "wily plots" by taking the form of Hades, indicating that in the hymn Persephone is already married to Hades. [7]
'blessed one, blessedness' [1]) is the name of two figures from ancient Greek religion and mythology: Macaria, daughter of Heracles and Deianira who willingly accepted to be sacrificed in order to save her people. [2] Macaria, daughter of Hades, king of the Underworld. [3]
Key: The names of the generally accepted Olympians [11] are given in bold font. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
According to Hesiod, the Meliae (probably meaning all tree-nymphs) were born from the drops of blood that fell on Gaia [Earth] when Cronus castrated Uranus. [2] In Hesiod's Works and Days, the ash trees, perhaps meaning the Melian nymphs, are said to have been the progenitors of the generation of men belonging to Hesiod's Bronze Age.
Arethusa, a naiad like Kyane, is associated with a spring and pool in Syracuse (Siracusa); Kyane is said to dwell in a river bearing her name in southeastern Sicily. [3] She had as a partner the river god Anapus. [4] [5] She cited their love as an example of consensual relationship while trying to convince Hades not to take Persephone by force. [6]