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Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, God may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive.
The Japanese Buddhist word uji (有時), usually translated into English as Being-Time, is a key metaphysical idea of the Sōtō Zen founder Dōgen (1200–1253). His 1240 essay titled Uji, which is included as a fascicle in the Shōbōgenzō ("Treasury of the True Dharma Eye") collection, gives several explanations of uji, beginning with, "The so-called "sometimes" (uji) means: time (ji ...
Transcendence can be attributed in knowledge as well as or instead of its being. Thus, an entity may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive.
Transcendence: How Humans Evolved Through Fire, Language, Beauty, and Time, a 2019 book by Gaia Vince; Transcendence: My Spiritual Experiences with Pramukh Swamiji, a 2015 book by A. P. J. Abdul Kalam and Arun Tiwari; Transcendent, a 2005 science-fiction novel by Stephen Baxter
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
Maslow evaluates transcendence from several perspectives, such as time, space, culture, ego, opinion (opinion of others), and identification-love. "This means transcendence of the selfish Self. It also implies a wider circle of identifications, i.e., with more people approaching the limit of identification with all human beings." [11]
In philosophy, transcendence refers to an understanding of the mind's innate ability to process sensory evidence, [8] employed as a theoretical perspective to define the structures of being as a framework to analyse the emergence and validation of knowledge. [9] According to Kantian philosophy, transcendental philosophy is defined a priori. [4]
Medieval theologians made a clear distinction between the natural, the preternatural and the supernatural. Thomas Aquinas argued that the supernatural consists in "God’s unmediated actions"; the natural is "what happens always or most of the time"; and the preternatural is "what happens rarely, but nonetheless by the agency of created beings...Marvels belong, properly speaking, to the realm ...