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Three notable defenses of the Moses-Elijah view are those by William De Burgh (1801-1866), [8] Robert H. Charles, [9] and William Douglas Adamson. [10] Others have proposed two people who are now unknown to the world who will appear in the future as the witnesses. They may be seen as coming “in the spirit” of the prophets of old.
prophecies of Elijah, Micaiah, and Elisha. c. 837 BC–c. 800 BC [citation needed] King Joash of Judah. prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea
Since the work is found in Christian manuscripts, some New Testament prophets are typically appended, specifically Zachariah, Symeon, and John the Baptist. Symeon is reported as dying of old age, while Zachariah is said to have been killed by Herod "between the temple and the altar," per Jesus' words in Matthew 23:35 and Luke 11:51. [18]
In 1 Samuel 15:3, Israelite king Saul is told by God via the prophet Samuel: “Now go, attack Amalek, and proscribe [kill and dedicate to YHWH] all that belongs to him. Spare no one, but kill alike men and women, infants and sucklings, oxen and sheep, camels and asses!” [ 7 ] Saul's failure to be sufficiently harsh with Amalek is portrayed ...
Thus, Elijah's final Old Testament appearance is in the Book of Malachi, where it is written, "Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter ...
[123] [124] These books mention many of the same prominent political figures as the New Testament books and are crucial for understanding the historical background of the emergence of Christianity. [125] Josephus also mentions Jesus and the execution of John the Baptist [126] although he was not a contemporary of either.
2 Kings 2 is the second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Shifting ages from young to old; The virgin, Elijah, and Enoch shame the son of lawlessness Tabitha, the virgin, scolds the son of lawlessness up to Jerusalem, is killed by him only to rise again and become a source of healing blood to the people (4:1-6) Elijah and Enoch appear to fight and argue with the son of lawlessness (4:7-12)