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Chart by Clarence Larkin showing a timeline of the life of Jesus Christ as described in the Gospels. The Passion of Jesus shown in a number of small scenes, c. 1490, from the Entry into Jerusalem through the Golden Gate (lower left) to the Ascension (centre top). A chronology of Jesus aims to establish a timeline for the events of the life of ...
[2] [3] Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, [4] and which include references to key episodes in the life of Jesus, such as the Last Supper, [2] [3] [5] and the Acts of the Apostles , which includes more references to the Ascension episode than the ...
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
One challenge with any form of harmonizing is that events are sometimes described in a different order in different accounts – the Synoptic Gospels, for instance, describe Jesus overturning tables in the Temple at Jerusalem in the last week of his life, whereas the Gospel of John records a counterpart event only towards the beginning of Jesus ...
In this period, Jesus is still gathering the twelve apostles, and the Calling of Matthew takes place in Matthew 9:9. [61] The conflicts and criticism between Jesus and the Pharisees continue, e.g. they criticize Jesus for associating with "publicans and sinners", whereby Jesus responds: "It is not healthy who need a doctor, but the sick. I have ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
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