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The Iban are an indigenous ethnic group native to Borneo, primarily found in the Malaysian state of Sarawak, Brunei and parts of West Kalimantan, Indonesia.They are one of the largest groups among the broader Dayak peoples, a term historically used to describe the indigenous communities of Borneo. [5]
The Iban population is concentrated in Brunei, the Indonesian province of West Kalimantan and the Malaysian state of Sarawak. They traditionally live in longhouses called rumah panjai in Sarawak or betang (trunk) in West Kalimantan, [1] [2] because the jointed family rooms are built by jointing the tree trunks from base to tip to the left and ...
Ulu Paku is an area in the small sub-district of Spaoh, Betong Division, Sarawak, Malaysia. It is a primarily native Iban area. It is made up of 11 Iban longhouses (not including Anyut area). The longhouses here, despite being called longhouses are relatively short with the longest being only around 25 biliks or houses. The longhouses are ...
It was made by the Dayak Iban Assocation from Sarawak to unite Sarawak Iban through arts and dance. Standardized version of Ngajat was believed originated from the early 80s and was modernized in the late 90s. Nowadays, Ngajat Serakup is widely used as performance in Sarawak, Malaysia.
Song Sarawak (Borneo) in 1960s. The Kayan people were the first group that inhabited the Song District. At that time, the Kayans were a nomadic people. At the same time, the Iban people migrated from the present day Kalimantan, Indonesia and settled near the banks of the Katibas River (located in the Song District) to find land for farming.
It has a total area of 4,180.8 square kilometres, and is the smallest of the administrative divisions of Sarawak. Saribas is famous for its Iban longhouses and is regarded as the center for Iban culture. It was annexed to Sarawak by Rajah James Brooke, after his victory over the Sekrang and Saribas Iban at the Battle of Beting Maru on 31 July 1849.
Kenyah people lived in longhouses a small communities. Each longhouse consists of families who choose their own leader (headman). When they have an event or celebration such as harvest festival , they will normally use the longhouse verandah ( oseh bi'o ) to gather and deliver speeches to guide their youngsters.
The longhouse at Bo'on mark the start of the rivalry between the encroaching Ibans and Punan to along the Rajang river. Unable to contend Iban encroachment the Punan Tepeleang then moving further up Rajang river closer to the present Kayan longhouse below Bungan rapid. Their empty longhouse at Boon was later burnt down by the encroaching Ibans.
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