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St. Paul, whose views became dominant in early Christianity, made the body into a consecrated space, a point of mediation between the individual and the divine. Paul's over-riding sense that gender—rather than status or power or wealth or position—was the prime determinant in the propriety of the sex act was momentous.
Contours of Pauline Theology: A Radical New Survey on the Influences of Paul's Biblical Writings 2004 ISBN 1-85792-469-X; Maccoby, Hyam. The Mythmaker: Paul and the Invention of Christianity 1986 ISBN 0-06-015582-5; Kim, Yung Suk. Christ's Body in Corinth: The Politics of a Metaphor 2008 ISBN 0-8006-6285-7; Kim, Yung Suk.
John Knox dated Paul's conversion to AD 34–35 at the earliest. [146] Between 45 and 49, Paul founded the church in Antioch, where the term Christian was first used to refer to both Jews and Gentiles of the new faith . Paul founded churches in four Roman provinces: Galatia, Macedonia, Achaia and Asia.
Paul's influence on Christian thought and practice has been characterized as being as "profound as it is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith. [9] Christians, notably in the Lutheran tradition, have classically read Paul as advocating for a law-free Gospel against Judaism.
Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author. [169] According to the New Testament, Saul of Tarsus first persecuted the early Jewish Christians, but then converted. He adopted the name Paul and started proselytizing among the Gentiles, calling himself "Apostle to the Gentiles."
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Christianity: The First Three Thousand Years (2011) McLeod, Hugh. Religion and the People of Western Europe 1789–1989 (Oxford UP, 1997) McLeod, Hugh. Piety and Poverty: Working Class Religion in Berlin, London and New York (1996) McLeod, Hugh and Werner Ustorf, eds. The Decline of Christendom in Western Europe, 1750–2000 (Cambridge UP, 2004 ...
It was not until the fusion of Platonic and Aristotelian theology with Christianity that the concepts of strict omnipotence, omniscience, or benevolence became commonplace. The Platonic Theory of Forms had an enormous influence on Hellenic Christian views of God. In those philosophies, Forms were the ideals of every object in the physical world ...