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Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
The view of Helvidius was that the adelphoi were half siblings of Jesus born to Mary and Joseph after the firstborn Jesus. [32] This is the most common Protestant position. [32] The following hypothetical family tree is based on the book Jesus and His World written by John J Rousseau and Rami Arav: [33] [34]
Heli (Greek: Ἠλί, romanized: Ēlí; Eli in the New American Standard Bible) is an individual mentioned in the Gospel of Luke as the grandfather of Jesus. In Luke's genealogy of Jesus, Heli is listed as the father of Joseph (the husband of Mary), and the son of Matthat (Greek: Μαθθάτ). Jesus was about thirty years old when he began his ...
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
James, son of Alphaeus (Greek: Ἰάκωβος, Iakōbos; Aramaic: ܝܥܩܘܒ ܒܪ ܚܠܦܝ; [2] Hebrew: יעקב בן חלפי Ya'akov ben Halfai; Coptic: ⲓⲁⲕⲱⲃⲟⲥ ⲛⲧⲉ ⲁⲗⲫⲉⲟⲥ; Arabic: يعقوب بن حلفى, romanized: Ya'qūb bin Halfā) was one of the Twelve Apostles of Jesus, appearing under this name in all three of the Synoptic Gospels' lists of the apostles.
Jerome believed that the brothers of the Lord were Jesus's cousins, thus amplifying the doctrine of perpetual virginity. Jerome concluded that James "the brother of the Lord", (Galatians 1:19) is therefore James, son of Alphaeus, one of the Twelve Apostles of Jesus, and the son of Mary Cleophas. [14]
Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin, while the Gospel of Matthew identifies him as a rich disciple of Jesus.
The Gospel of Mark names her once (Mark 6:3) [56] and mentions Jesus' mother without naming her in Mark 3:31–32. [57] The Gospel of John refers to the mother of Jesus twice, but never mentions her name. She is first seen at the wedding at Cana (John 2:1–12). [58]