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By the late 19th century the upper-class natives of Ceylon (called Ceylonese by the British) formed a second-class group in their own land, serving their colonial masters. The finest example of this would be the famous second-class and third-class carriages used by the Ceylonese on the trains due to the first being reserved only for Europeans ...
The Dīpavaṃsa [1] (दीपवंस, Pali: [diːpɐˈʋɐ̃sɐ], "Chronicle of the Island") is the oldest historical record of Sri Lanka.The chronicle is believed to be compiled from Atthakatha and other sources around the 3rd to 4th century CE.
Geiger's Sinhala student G. C. Mendis was more openly skeptical about certain portions of the text, specifically citing the story of the Sinhala ancestor Vijaya as being too remote historically from its source and too similar to an epic poem or other literary creation to be seriously regarded as history.
A kind of pearl, kauleya (Sanskrit: कौलेय) was referred in that text and also mentioned it collected from Mayurgrām of Sinhala. Pārsamudra(पारसमुद्र), a gem, was also being collected from Sinhala. [26] Ellalan (205–161 BCE) was a Tamil King who ruled "Pihiti Rata" (Sri Lanka north of the Mahaweli) after killing ...
According to the Mahãvamsa (chapter 23, verse 78-81), he was born Dewa (people), the youngest son of Abhaya of the Mahisadonika village in the Nakulanaga district. He was later dubbed Khanchadeva (Sinhala: ඛංචදේව) as he limped a little. The young man was able to chase great buffaloes, grasp them by their legs, whirl them over his ...
He regards 'the history of Parakkama [sic] as the real kernel, the main subject of the Culavamsa', much in the same way that Dutugemunu's life is the major part of the Mahavamsa. Geiger believes that it is not possible 'to form a harmonious and credible picture of the single acts attributed to the youthful Parakkama [sic]' simply from the ...
By the mid-18th century, upasampada – higher ordination as a bhikkhu (monk), as distinct from sāmaṇera or novitiate ordination – had become extinct in Sri Lanka. The Buddhist order had become extinct thrice during the preceding five hundred years and was reestablished during the reigns of Vimaladharmasuriya I of Kandy (1591–1604) and Vimaladharmasuriya II of Kandy (1687–1707).
Apē Gama (Sinhala:අපේ ගම, Tamil:எங்கள் கிராமம்) (lit.Our Village) [1] is a semi-autobiographical book by Sri Lankan author Martin Wickramasinghe detailing the narrator's experiences as a child in Southern Province, Sri Lanka.