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The term neo-Freudian is sometimes loosely (but inaccurately [citation needed]) used to refer to those early followers of Freud who at some point accepted the basic tenets of Freud's theory of psychoanalysis but later dissented from it. "The best-known of these dissenters are Alfred Adler and Carl Jung.… The Dissidents." [3]
Along with other neo-Freudian practitioners of interpersonal psychoanalysis, such as Horney, Fromm, Thompson and Fromm-Reichman, Sullivan repudiated Freudian drive theory. [ 4 ] They, like Sullivan, also shared the interdisciplinary emphasis that was to be an important part of the legacy of interpersonal psychoanalysis, influencing counsellors ...
Freud's theory and work with psychosexual development led to Neo-Analytic/ Neo-Freudians who also believed in the importance of the unconscious, dream interpretations, defense mechanisms, and the integral influence of childhood experiences but had objections to the theory as well. They do not support the idea that development of the personality ...
Penis envy stems from Freud's concept of the Oedipus complex in which the phallic conflict arises for males, as well as for females. [8] [9] Though Carl Jung made the distinction between the Oedipus complex for males and the Electra complex for females in his work The Theory of Psychoanalysis, [10] Freud rejected this latter term, stating that the feminine Oedipus complex is not the same as ...
The term "depth psychology" was coined by Eugen Bleuler and refers to psychoanalytic approaches to therapy and research that take the unconscious into account. [4] The term was rapidly accepted in the year of its proposal (1914) by Sigmund Freud, to cover a topographical view of the mind in terms of different psychic systems. [5]
Freud's structural model, referring to his rider metaphor: The human head symbolizes the ego, the animal the id. Dualistic in an analogue way, the libidinal energy branch out from the id into two main areas: the mental urge to know and the bodily urge to act. Both are bundled into actions in the ego with aim of satisfying the id's needs.
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Even after the break with Jung, when "complex" became a term to be handled with care among Freudians, the father complex remained important in Freud's theorizing in the twenties; [7] —for example, it appeared prominently in The Future of an Illusion (1927). [8] Others in Freud's circle wrote freely of the complex's ambivalent nature. [9]